Before reading this post, I assumed that apophatic theory, at least outwardly, did not pose any significant changes to the concept of tawḥīd. But now I realize that when taken too far, it can shift the entire dynamic of the understanding of God's existence. To say that "God is not existent" is not tanzīh, but a logical, philosophical, and scriptural error.
Before reading this post, I assumed that apophatic theory, at least outwardly, did not pose any significant changes to the concept of tawḥīd. But now I realize that when taken too far, it can shift the entire dynamic of the understanding of God's existence. To say that "God is not existent" is not tanzīh, but a logical, philosophical, and scriptural error.
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